Article

Panentheism in World Religions

Michael S. Horton
Saturday, April 30th 2016
May/Jun 2016

Panentheism is characteristic of Hinduism (which is polytheistic) and Buddhism, which goes so far as to consider the world an illusion. Neo-Platonist philosophers such as Plotinus believed that a ‘World Soul’ animates the cosmos. Since then, many panentheists have thought of the relationship between God and the world as analogous to that between soul and body. The world, then, is God’s body’the visible manifestation of the invisible divinity. That’s rather different from saying, with the Apostle Paul, that the world manifests the attributes of its Creator.

This philosophy has come down to us through radical mystics like Meister Eckhart and Jakob Boehme. It was revived in the modern age, especially through the idealists and romantics, particularly Schelling, Hegel, and Goethe, as well as Blake, Coleridge, and Emerson. Today, it is the preferred view of many thinkers engaged in the theology and science conversation.’

Photo of Michael S. Horton
Michael S. Horton
Michael Horton is editor-in-chief of Modern Reformation and the J. Gresham Machen Professor of Systematic Theology and Apologetics at Westminster Seminary California in Escondido.
Saturday, April 30th 2016

“Modern Reformation has championed confessional Reformation theology in an anti-confessional and anti-theological age.”

Picture of J. Ligon Duncan, IIIJ. Ligon Duncan, IIISenior Minister, First Presbyterian Church
Magazine Covers; Embodiment & Technology