John Ehrett

John Ehrett is an STM candidate at the Institute of Lutheran Theology and a Commonwealth Fellow at the Davenant Institute.
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Redeeming Reason is the latest installment in a series of short volumes by Poythress that place familiar academic disciplines into conversation with Christian theology (prior titles include Redeeming Mathematics, Redeeming Philosophy, and Redeeming Sociology, among others). These books take a unique approach to their subject matter [...]

John Ehrett
Tuesday, October 17th 2023

Antitrust—the framework of laws and policies developed to prevent one private actor from monopolizing a given market or sector of that market—is typically the domain of specialist lawyers and economists. In years of reading and study, I’ve seen only one work connect the dots between this field and theology. And no doubt for most antitrust […]

John Ehrett
Friday, June 3rd 2022

Over the last few weeks, our one-year-old son Jack has started pointing at things. Usually it’s pretty simple to figure out what’s caught his attention—“tree” and “squirrel” are perennial favorites, unsurprisingly. But the picture gets more complicated when it comes to his fascination with, and apparent love of, everything that happens at church. For Jack, […]

John Ehrett
Friday, May 6th 2022

I’ve been a longtime admirer of the work of Eastern Orthodox theologian David Bentley Hart. Between his sprawling vocabulary, affinity for Origenist universalism, and gratuitous potshots at critics, he’s certainly not to everyone’s taste, but even where I end up disagreeing with him, I’ve always found myself challenged in a good way. For the last […]

John Ehrett
Friday, April 1st 2022

Most readers of Silence, Shusaku Endo’s celebrated novel of Christian persecution in seventeenth-century Japan, are left haunted by its conclusion. In an agonized bid to alleviate the suffering of others being tortured in his stead, the Jesuit priest Rodrigues formally apostasizes, placing his foot on an image of Christ’s face known as a fumi-e. At […]

John Ehrett
Wednesday, March 2nd 2022

One of the most arresting moments of the Passion narratives must surely be Jesus’s confrontation with Pontius Pilate—a standoff between the representative of imperial Rome and a Galilean carpenter who claims a kingdom “not of this world.” Pilate clearly knows that whoever Jesus is, He is no common criminal or insurrectionist like Barabbas. And yet […]

John Ehrett
Friday, February 4th 2022

One of the more notable quirks of the broad Christian tradition is the fact that different denominations have traditionally numbered the Ten Commandments quite differently. There’s broad consensus that there are ten commandments—or, in the Jewish tradition, Ten Words—but the precise arrangement of the commandments certainly isn’t consistent across the board. This can lead to […]

John Ehrett
Friday, January 7th 2022

Traditionalist Catholic historians routinely tend to argue that Martin Luther’s Reformation ushered in an age of terrifying political absolutism. On this account, the principle of cuius regio, eius religio—“whose realm, their religion”—which emerged out of the 1555 Peace of Augsburg, effectively handed political leaders authority over their subjects’ consciences. In so doing, the principle disrupted […]

John Ehrett
Monday, December 6th 2021

One of the more familiar tropes of Roman Catholic historiography is the claim that the Reformation marked an immediate sea change in Christians’ understanding of salvation. On this account, a realist metaphysics of participation and transformation abruptly gave way to a nominalist, purely “forensic” account of the Christian life, in which God chooses arbitrarily to […]

John Ehrett
Friday, November 5th 2021

It’s impossible to read the works of most prominent Christian theologians from the latter half of the twentieth century without noticing a common theme: the ubiquity of distinctly ecumenical considerations. That is to say, such texts are animated by a strong sense of the possibility that longstanding distinctions between Christian communions might be overcome at […]

John Ehrett
Friday, October 8th 2021

As a proud son of the Reformation, I’m probably not the best person to comment on topics as arcane as intra-Catholic liturgical disputes. And yet I can’t help thinking that Pope Francis’s recent decision to restrict the celebration of the Traditional Latin Mass has to be one of the more befuddling decisions of his papacy. […]

John Ehrett
Friday, September 10th 2021

Lutheran theologian Jordan Cooper observed on Twitter a month or so ago that “[t]he ‘just have more kids’ approach to church growth would be more compelling if it was evident that the kids in our congregations actually remained in the church past confirmation.” It was a remark that particularly struck home with me, because after […]

John Ehrett
Monday, August 2nd 2021

Not long ago, I finished reading (with a sleeping baby on my lap) Catherine Pickstock’s excellent new book Aspects of Truth: A New Religious Metaphysics. It is undoubtedly one of the most difficult—and yet profoundly stimulating—volumes I’ve read this year. I actually set it aside for a month or so between starting and finishing, wondering […]

John Ehrett
Friday, July 2nd 2021

If you’ve ever found yourself straying into the distinctive online realm that is Weird Christian Twitter, sooner or later you’ll come to the conclusion that “Very Online” Lutherans are a pretty scarce bunch. It’s not hard to come across Catholics arguing over the possibility of distributism and the merits of Francisco Franco, “1689er” Reformed Baptists […]

John Ehrett
Friday, June 4th 2021

Over the last several years, I’ve developed a morbid sort of fascination with the phenomenon of humanities academics calling for the demise of their own disciplines. For one thing, it’s a curious inversion of Upton Sinclair’s aphorism that “it is difficult to get a man to understand something when his salary depends upon his not […]

John Ehrett
Wednesday, May 5th 2021

“Modern Reformation has championed confessional Reformation theology in an anti-confessional and anti-theological age.”

Picture of J. Ligon Duncan, IIIJ. Ligon Duncan, IIISenior Minister, First Presbyterian Church
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