Keith A. Mathison
Recovering the Message of Scripture In this special section of our "Rightly Dividing the Word" issue, nine pastor-theologians help shed light on some popular texts of Scripture that tend to lose their true redemptive-historical significance in a culture of interpretive narcissism. In the 1986 comedy The Three Amigos, Steve Martin, Chevy Chase, and Martin Short […]
Some years back, the late E. J. Young was speaking in a church and responded to a question asking for an overview of the Bible. Dr. Young's response was full, yet simple and edifying. In From Age to Age, Mathison has written a similar overview of the Bible with a focus on eschatology. The format […]
I do not believe that I am overstating things when I say that the Lord's Supper is not taken very seriously in many churches today. Most Christians have only the vaguest understanding of what they are doing and why when they partake of the bread and wine (or, more likely, the mini-crackers and grape juice). […]
In recognition of the 500th anniversary of John Calvin's birth, Modern Reformation editors have solicited essays from a number of authorities on Calvin's life and work. Not all of our writers are "Calvinists" (that is, they would not all necessarily agree with him or follow in his theological footsteps), but each has identified a particular […]
There are few theological topics that have been the source of more speculation than the doctrine of the Antichrist. A perusal of the shelves of almost any Christian bookstore will reveal literally dozens of titles dedicated to identifying who or what this "Antichrist" is. Most of these titles are written by popularizers of the dispensationalist […]
The twentieth century could, with some accuracy, be called a century of theological anarchy. Liberals and sectarians have long rejected outright many of the fundamental tenets of Christian orthodoxy. But more recently professing evangelical scholars have advocated revisionary versions of numerous doctrines. A revisionary doctrine of God has been advocated by proponents of “openness theology.” […]
